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Oral Tradition as an Instrument of Revolutionary Change In Ngugi W A Thlongo's Devil on the Cross

dc.contributor.authorAhmed, Kabir
dc.date.accessioned2021-10-22T11:05:45Z
dc.date.available2021-10-22T11:05:45Z
dc.date.issued1992
dc.identifier.issn0041-5715
dc.identifier.urihttps://ir.nilds.gov.ng/handle/123456789/280
dc.descriptionNgugi wa Thiong'o started out as a cultural-cum-political nationalist as well as a deeply religious novelist. At the time he wrote his early novels, his loyalties were divided between his reverence for Christian religion and his desire to defend aspects of the Gikuyu cultural tradition and politics. For instance, in his portrayal of Christianity in The River Between (1965) Ngugi was both encouraged to see religion as positive, because it taught reconciliation and unity- his two main concerns in the story, and also as negative, because its champions attempted to wipe out aspects of the Gilcuyu cultural tradition which he cherished as a cultural nationalist.en_US
dc.description.abstractNgugi wa Thiong'o started out as a cultural-cum-political nationalist as well as a deeply religious novelist. At the time he wrote his early novels, his loyalties were divided between his reverence for Christian religion and his desire to defend aspects of the Gikuyu cultural tradition and politics.en_US
dc.language.isoen_USen_US
dc.publisherUfahamu: A Journal of African Studiesen_US
dc.relation.ispartofseriesA Journal of African Studies;20(2)
dc.subjectREVOLUTIONARY CHANGEen_US
dc.subjectNGUGI W A THlONGOen_US
dc.subjectORAL TRADITIONen_US
dc.titleOral Tradition as an Instrument of Revolutionary Change In Ngugi W A Thlongo's Devil on the Crossen_US
dc.typeArticleen_US


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